Wednesday, April 15, 2009

Those frightening nine years





By Abhimaan Kashyap

The rains didn’t stop falling during 1996-2004 because Chandrababu Naidu was in office any more than they started pouring when he left office. But what is true is that Naidu reigned over a time of frightening extremities -- unprecedented riches for the urban middle class and abject destitution for farmers and labourers – and allowed himself to be seduced by one side of the story. While we know that Naidu’s danse macabre was excited by the fawning of the faux press, there does exist a large body of reportage that explains how his flawed vision went horribly wrong.
We present a summary of the most illuminating work on Naidu’s nine years.


The most celebrated critique of the Naidu era was produced by the Guardian columnist George Monbiot. “In throwing him (Naidu) out of their lives, the voters of the Indian state of Andhra Pradesh may have destroyed the world’s most dangerous economic experiment,” he wrote when the nine years of a lopsided vision came to an end in May 2004. What experiment was this? This was the Vision 2020 ghosted for Naidu by McKinsey.

“…Vision 2020, is one of those documents whose summary says one thing and whose contents quite another. It begins, for example, by insisting that education and healthcare must be made available to everyone. Only later do you discover that the state's hospitals and universities are to be privatised and funded by "user charges". It extols small businesses but, way beyond the point at which most people stop reading, reveals that it intends to "eliminate" the laws that defend them, and replace small investors, who "lack motivation", with "large corporations". It claims it will "generate employment" in the countryside, and goes on to insist that more than 20 million people should be thrown off the land.”

Monbiot also laid bare the underpinnings of Naidu’s quixotic dalliance with white elephant projects such as the IMG deal and the Formula One project, an outlandish deal for which he lobbied to have the ban on cigarette advertising lifted.



Read Monbiot’s chilling account here.

Booker Prize winner Aravind Adiga was another writer to document the ruins left behind by Naidu. Arriving in Andhra Pradesh just after the ugly entrails of the Naidu years were laid bare by the elections of 2004, Adiga found the rural landscape dotted with failed bore wells and countless farmers deep in debt. “In Potaram, the rains have failed for four years in a row,” he wrote in Time Asia. “Balayya, a 30-year-old farmer, borrowed $1,100 to have a borehole dug but found no water, so he spent another $1,100 on a second hole. After that, too, turned out to be dry, Balayya hanged himself in his house last year. His sister, Balarajavva, says she voted against Naidu: "He did nothing for us, only for those in the cities. We're happy that he's gone.”

Read the Booker Prize winner’s reportage for Time here.

With two days to go for the outcome of the 2004 elections, Naidu was cocksure that he will be back in power. But he seemed to have sensed the discontent in the rural areas. But as usual he came to the wrong conclusion. "My next five years will be about irrigation and power,’’ Naidu told the Guardian in an interview two days before the results came out. “But people will have to pay for these. If you can afford cable television then you can afford to pay for electricity." As a man who had courted three Bills -- Bill Clinton, Bill Gates and Dollar Bill – for nine years, he was still adamant that user charges could be extracted from an indebted people.

Read the Guardian report here.

Reportage on the distress Naidu’s anti-farmer policies began as early as 1998. By 2000, journalists were recording the suicide phenomenon in Warangal and Anantapur districts. “In the last fortnight, a dozen farmers and four girls belonging to farmers’ families have ended their lives by consuming pesticides meant to drive away pests from the groundnut crop. However, the state government has failed to respond to the emerging crisis. Chief Minister N Chandrababu Naidu has refused to sanction ex-gratia (of Rs 100,000 each) to the victims' families arguing that it would induce more farmers to commit suicide,” wrote Syed Amin Jafri for rediff.com in September 2000.

Read this early warning report here.

Even earlier than that, in 1998, cotton farmers had started falling like flies in the heat in Warangal district. In a searing report for Frontline, S Nagesh Kumar recorded the plight of farmers in wry prose: “Nearly 55 other distraught cultivators, most of whom cultivate rain-fed crops in the Telengana region of Andhra Pradesh, were killed by the pesticide they consumed. The pesticide, which has had little or no effect on the pests that thrived on their cotton crop, killed them almost instantly. Madhav Reddy spoke to Frontline of his close encounter with death: he said that he was not sure at all if he was better off alive. To die was to escape the grip of the moneylenders to whom he owed a lakh of rupees…. In addition to that, he has now incurred medical expenses amounting to Rs. 40,000.”

Read this report here.

With farmers’ suicides staring everyone in the face, Frontline proceeded to examine the well-spring of this phenomenon. “Going by the Centre's official figures, out of the 495 farmers who ended their lives during the last two years (2001 and 2002), 385 were from Andhra Pradesh,” wrote in Nagesh Kumar in January 2003. “The government encouraged farmers to shift from food crops to commercial crops such as tobacco, cotton, chillies and castor seed. Small farmers who did so found themselves ill-equipped to cope with the market, which was governed by the WTO regime. The huge investments made on commercial crops went down the drain, while the debt burden went up.”

Read his report here.

Whyre farmers committing suicide? Asked the Financial Express in May 2004, days before the Naidu government fell. “…had the Naidu government paid even a modicum of the attention to agriculture that it was paying to setting up cyber parks around the state capital, Nagi Reddy would have lived. But there had been no irrigation works, and when drought struck, no loan waivers or special drives to help farmers plant alternate crops and mitigate their hardship. All that used to happen in the ‘bad old command economy’ days that India had left behind in 1991. It simply wasn’t in fashion any longer,” it concluded.

Read this analysis here.

The suicides might have been prevented had the institutional credit structure been preserved. Bereft of this protective net, farmers were left to the mercies of the moneylender. Newspapers had been reporting on the moneylender problem stalking distressed farmers right from the time the first rash of suicides was reported in 1998, just two years after Chandrababu Naidu took office. “Early this week, a team of Government officials go round… villages where several more farmers committed suicide over the past few weeks. Stalking the team is a suspicious-looking man. Confronted by Warrangal District Collector Shalini Mishra, the man says he is a moneylender who lent a total of Rs 4 crore to cotton farmers in the area and was now at a loss about how to recover the loans from his creditors who killed themselves. He is following the officials because the Government has decided to disburse Rs 1 lakh to the family of each of the victims and he thus hopes to swoop on the money before it is late,” wrote Ashis Chakrabarti for the Indian Express in January 1998. The government first tackled the suicide phenomenon by disbursing relief. Then when the spate became a flood, it stopped even that. It did not have the presence of mind to tackle the usurious lending systems in rural AP.

Read the report here.

Concurrent with the destabilization of long-established farming systems, Naidu’s policies also disturbed the structures of local governance which might otherwise have served to rescue distressed farmers. “Naidu government's Janmabhoomi model of development gutted the panchayats and curbed local democracy. The panchayats proved totally ineffective during the agrarian crisis,” wrote P Sainath in this analysis.

The stories from Chandrababu Naidu's cyber-friendly Andhra Pradesh led to Kafkaesque consequences. Suicide was only the last resort of farmers driven to despair. Before that they tried every desperate measure they could think of to stay alive. First, they tried to use more seeds, more fertilisers, more pesticides. They took loans at 30-36% interest from moneylenders and stopped paying their insurance premiums. They turned to water diviners to locate aquifers. They migrated. They sold their kidneys. Even death was not the end of the trouble. It only led to a macabre after-death industry as the orphaned families had to spend money to get suicide certification in order to access the government’s relief.

Naidu’s defeat in 2004 brought out in relief the misguided policies he pursued, egged on by an indulgent elite and gullible press, wrote Paranjoy Guha Thakurta in Business Line. “It would be inaccurate to look at the support that Chandrababu Naidu received as something borne out of sheer naivete. This section of the Indian elite genuinely believed he was a role model for the country's future politicians. Yet, all the money that Chandrababu Naidu received from New Delhi by arm-twisting the outgoing National Democratic Alliance did not help him win the support of his people.”

Read his analysis here.

On most indicators, Chandrababu Naidu ran the worst performing state in the south of India for nearly 10 years. Yet, the more damage he did, the more his media standing grew, wrote P Sainath, whose reportage of the distress years remains the most referred resource on the policy muddles perpetrated by Naidu and his friends in the NDA government at the Centre. In this withering analysis, he documents the role of international and national media outlets in the manufacture of the Naidu mythology.

Monday, April 13, 2009

Chiru, stop poor me, poor me

Monday, April 6

“I used to work for three shifts. When I was newly married, I was busy shooting films and did not go on a honeymoon. I worked for 45 days at a stretch for a film which Jayaprada was the lead actor.” That’s crusader Chiranjeevi ruing about how he sorely missed his honeymoon.

‘“I am from a very humble background. We had just five acres of land. My father was a police constable.” That’s Chiranjeevi again. Here are some more: “As my grandparents were old, I had to perform all the household duties, living on the vegetable grown in our backyard and prawns available in our pond besides rice. While studying BCom, I had to cycle to a near by town, Narsapur daily to reach my college, covering quite a good distance. I used to eat whatever was left over in the night the next day because I did not want to trouble anybody early morning.”

These statements make one wonder if Chiranjeevi suffers from obsessive compulsive disorder or is it narcissistic personality disorder? The megastar seems to be preoccupied with the thought of himself, constantly brooding over his hardships and the sacrifices he claimed to have made. Often times, he slips into the morass of feeling sorry for himself. Occasional self-pity is not really a problem. Only when it becomes obsessive and recurring does it really become a problem.

So Chiranjeevi could not go on honeymoon? How does it matter now? What has that got to do with samajika nyayam? Social justice is not the politics of me, me and me. It is certainly not, the politics of pity. The high-sounding rhetoric of social justice is just a delusion created by Chiranjeevi . Thirty years after earning crores of rupees in the film industry, the megastar’s honeymoon with Tollywood is over and so he embarked on political honeymoon. But politics is not a bed of roses.

Today, the central challenges staring the nation in the face are elimination of poverty, empowering women and ameliorating the conditions of millions who are migrating to urban areas and eking out a precarious livelihood. The need of the hour is a politics that reconnects individuals with each other, a politics that looks outwards as well as inwards, a politics that is not all about ME.

Shobha, the rani of mudslinging





this is the latest post of jeevitha in her blog rajasekharam. she vehemently attacked chiranjeevi and shobha rani.

jeevitha writes:

Reacting to my post against Chiranjeevi, PRP mahila president Shobha Rani addressed a press conference yesterday advising me to maintain decorum. I am aghast that of all the people Shobha Rani, who has the dubious honour of mudslinging Roja, should advise me on decorum and dignity. This is like a devil quoting scriptures. I don’t think I should learn to be dignified from Shobha Rani.

If this was the dirtiest election campaign ever, the credit should go to Shobha Rani. I am amazed that she thinks she is an example of decorum herself. It’s time the PRP leader did some introspection or is it a case of memory lapse? Wasn’t she the one who vilified Roja? I don’t want to repeat the objectionable comments and choicest abuses Shobha Rani hurled against the former actress. But calling an actor a club dancer and vamp character does not bring ‘shobha’ to both the smear campaigner and the party. Her abuse of Roja was not only aimed at lowering the dignity of the actor but the womanhood itself.
Perhaps, Shobha Rani doesn’t understand that her deeply personal allegations were aimed at a candidate's most precious asset: her reputation. The comments are demeaning, objectionable and defamatory. But I wonder if Shobha Rani understands the difference between a personal slur and a legitimate political argument. What was ironic was that while High Court advocate Shobha Rani unleashed a vilification campaign against Roja, the advocate of samajika nyayam remained a mute spectator.
I want to ask Shobha Rani and Chiranjeevi if they respect film artistes and women at all? Does Chiranjeevi subscribe to Shobha Rani’s viewpoint on female artistes?
Every election campaign has its share of hard-ball political tactics, but nothing is more discomforting than a smear campaign.
My criticism and my husband’s criticism against Chiranjeevi was issue based and not personal. My husband Rajasekhar called Chiranjeevi a wolf in sheep’s clothing, something that even PRP leaders like Parakala Prabhakar have been calling though not in the same words.

Can Chiranjeevi silence the popular anger against him over the allocation of seats? Can Chiranjeevi deny that the party tickets were not sold? Can Chiranjeevi deny that party tickets were not given to undeserving candidates?
Parakala Prabhakar and Samaram went on record to say that the social justice concept was only an appealing mask. Katari Eswar Kumar, Kesineni Srinivas, Masala Eeranna, M Sudershan and a long list of others remarked that the PRP has metamorphosed into a film production centre where the party tickets were auctioned to the highest bidder. Why even Shobha Rani was quoted in the media alleging that injustice was done while allocating party tickets. Is this the ‘maarpu’ that Chiranjeevi envisaged for the state?

Thursday, April 9, 2009

PRP oka visha vruksham: Parakala


Hyderabad: Calling the Praja Rajyam Party a ‘visha vruksham’ (a poisonous tree), Parakala Prabhakar, the spokesperson of the party, stepped down from the party on Thursday.
Addressing a press conference at the PRP office on Thursday, Prabhakar said he had expected the party to strive for clean politics but never imagined that the roots of the party were steeped in corruption. He said he couldn’t cheat people, or himself, any more by continuing to associate with an avanchaneeya shakti (an undesirable power center).

Prabhakar, a Harvard scholar who anchore a popular show on ETV2, said, “The Praja Rajyam’s talk of samajika nyayam and bringing in change is a sham. Praja Rajyam party nythika pattalu thappina oka avanchaneeya shakti.”
He said he had come to the realization that he did not have the ability to stem the rot in the party and therefore had decided it was his responsibility to bare the truth to the world.

Stating that lakhs of fans adored Chiranjeevi, he said, “There are certain undesirable elements in the party. They have cheated people. What face do we have now? Can we now look in their eyes and say we did justice to them?” On allegations that Chiranjeevi’s brother-in-law Allu Aravind had sold party tickets to the highest bidders, he said, “Those allegations are not unfounded. They are believable. I cannot rule them out.”

Prabhakar’s exit comes close on the heels of the resignation of vice-president C Anjaneya Reddy and Krishna district PRP member Dr G Samaram. Dozens of leaders have quit the PRP in the last two weeks to protest the manner in which nominations were given for Assembly and Lok Sabha polls. Sources said another senior adviser of the party, Dr P Mitra is also in line for an exit.

Wednesday, April 8, 2009

Jaago re navjawan


Is there a youth vote in the country? A good deal of the media coverage of this election assumes that the youth (18-25 years) make up a political constituency. There is no dispute that there are a large number of voters who are young. The proportion of youth among voters is larger in our country than most developed countries, thanks to what is called the ‘demographic dividend.’ Our country is passing through a short phase when the proportion of young adults in the population expands.

The idea that a larger proportion of youth will lead to a greater role for youth in politics is based on the assumption that they constitute a distinct political constituency — a section of population with distinct political preferences, attitudes and voting patterns. Let us examine this belief with the help of evidence gathered by the various National Election Studies conducted by the Centre for the Study of Developing Societies.

The level of interest of the youth in politics is no different from the rest of the population. The National Election Study 2004 found that 39 per cent of those below 25 years are interested in politics, only marginally above the 38 per cent for the entire population. When it comes to polling, the percentage of youth that vote is less than the average turnout. The percentage of votes cast by youth in the last four Lok Sabha elections has been two to four percentage points lower than the national average. Besides, the turnout of the youth was not homogenous. If the turnout was 50 per cent among urban youth, it was 56 per cent among rural youth. Within rural youth, there was a 10 point gap between women and men who turned out to vote. Gender and locality mattered much more than age.

If we look at who the youth vote for, we find no distinct pattern. In the last four Lok Sabha elections, for which we have reliable data, the youth vote for the major political formations has been within a two percentage point band around their average vote share. The Congress has done a shade worse among younger voters but the difference is less than one percentage point. The BJP has secured between one to two percentage points more votes among the youth than its average vote share. The BSP did much better among the youth in 1996 and 1998 but this difference was evened out by 2004.

The Communist parties actually do a little worse among the youth than the rest of the population. An analysis of the trends of youth voting at the State level adds some nuances, but does not change this basic picture. Age makes much less difference to voting choice than class, caste, locality or gender. This makes India very different from Europe where age divisions have been the driver of many new political trends like the Green parties.

Finally let us turn to political opinions and attitudes: are the youth distinct at least in this respect? Sadly, the answer is no. The CSDS has completed a major study on the attitudes of the Indian youth (Indian Youth in a Transforming World : Attitudes and Perception, to be published by Sage).

The report reaffirms what those who study public opinion in India have known all along: in their political opinions, the youth are not very different from the rest of the population. They support democracy, have a moderate interest in politics and hold opinions on issues of our times that are no different from the older generation. They are about as egalitarian and radical as the rest of the population. The Indian youth of today are not the epitome of cosmopolitanism, not the votaries of globalisation, and not the advocates of radical politics. There is a generation gap, but when it comes to politics, there is no generational divide.
Youth is but a stage in life that people pass through. The youth are more impressionable and thus more open to new ideas. They are not yet part of the system and thus open to radical politics.


They are unencumbered and therefore in a position to shape their own lives and pursue what they believe. That is why the youth can be more radical and pro-change. But this is not true all the time and everywhere. The youth become a distinct group if there is a robust tradition of student politics. They may be converted to radical ideas if there are strong political currents inside and outside campuses. It would be naive to expect the youth to be a distinct group just because they are young.

Monday, April 6, 2009

Chiranjeevi self-obsessed narcissit

Jeevitha and rajasekhar have launched a blistering attack on chiranjeevi. in her latest blog posted in www.votecong.com, she says chiranjeevi is a self-obsessed man. Here is the extract: "These statements make one wonder if Chiranjeevi suffers from obsessive compulsive disorder or is it narcissistic personality disorder? The megastar seems to be preoccupied with the thought of himself, constantly brooding over his hardships and the sacrifices he claimed to have made." for full text go to www.votecong.com